We believe...

In the one true and living God

In the one true and living God, eternally existent in three Persons in unity: God the Father, God the Son and God the Holy Spirit.

In Jesus, the Son of God

In the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death, in His bodily resurrection, in His ascension to the right hand of the Father, in His continuing intercession for all believers, in His coming at the Rapture as the Bridegroom for His Bride, and in His premillennial return as the Lion of the Tribe of Judah.

In the Holy Spirit

In the Holy Spirit, the Spirit of truth, sent from the Father, to bear witness to Christ.

In the Bible as the sole basis of our belief

In the Bible as the sole basis of our belief, the divinely inspired Word of God and the final, absolute and infallible authority on all matters of faith, conduct and practice.

That man was created in the image of God

That man was created in the image of God but that by voluntary disobedience he fell from perfection; that while we were yet sinners separated from God, Christ died for us, signing the pardon of all who believe in Him; that we have no righteousness in ourselves and must come to God pleading the righteousness of Christ.

Upon sincere repentance and a wholehearted acceptance of Christ, we are justified before God but those who reject Christ will be eternally separated from God.

In the true gospel that alone has power to save

In the true gospel that is the power of the power of God for salvation to everyone who believes, to the Jew first (as of first importance and priority) and also to the Gentiles (Romans 1:16).

The true gospel declares that all men everywhere are lost and face the judgment of God, that Jesus Christ is the only way of salvation, and that for the salvation of lost and sinful man, repentance of sin and faith in Jesus Christ results in regeneration by the Holy Spirit.

Christ’s death is the substitutionary and propitiatory sacrifice to God for our sins. His death satisfies the demands of God’s holy justice and appeases His holy wrath. It also demonstrates His mysterious love and reveals His amazing grace. Christ’s crucifixion is the heart of the gospel. His resurrection is the power of the gospel. His ascension is the glory of the gospel.

In the importance of the empowering ministry of the Holy Spirit

That God’s purpose for all believers is that they are baptised in the Holy Spirit, continually filled with the Holy Spirit and that they are empowered by the Holy Spirit for Christian life and ministry.

“Not by might, nor by power, but by my Spirit, says the Lord of hosts” can simply be a Scripture that rolls off our tongues rather than our hope, our need, our expectation and our experience in Christian life and ministry.

“It is not churches filled with people that will change the world but people filled with the Holy Spirit.” (Anon.)

In the imminent return of Jesus

That Jesus will return for a Church that is the manifestation in the earth of Jesus in all His fullness and a Church that is walking in the fullness of all He achieved through His victory on Calvary.

In the place of Israel today in God's redemptive purposes

That Israel was called by God as His chosen people, that He made an everlasting, unconditional covenant with Israel (the Abrahamic Covenant) that included giving them the land of Canaan as an everlasting possession, that though God said the people of Israel would be exiled from that land due to disobedience, He promised to bring them back, not just once, but this second time as well.

Scripture calls us as Christians to comfort Israel (Isaiah 40:1), to bless her (Genesis 12:3), to pray for her (Psalm 122:6) and to encourage her with God’s precious Word.

We stand with Israel and for Israel simply because God is with her and because He calls us to stand with her as well.

In the Church that Jesus said He would build

That Jesus will return for a Church that is the manifestation in the earth of Jesus in all His fullness and a Church that is walking in the fullness of all He achieved through His victory on Calvary.

In apostles, prophets, evangelists, shepherds and teachers

In Christ’s leadership of the Church through the ascension ministries of apostles, prophets, evangelists, pastors and teachers, for the equipping of the saints for the work of the ministry and for the unity, maturity and growth of the Church.

In the ordinances of the Church

In the partaking of the Lord’s Supper in memory of His death, resurrection and imminent return; in baptism by full immersion for believers; in the laying on of hands and the anointing of the sick with oil.

In the privilege and responsibility of wise stewardship

In the privilege and responsibility of wise stewardship of all that God has given, including the giving of time, money and talents as the Lord directs.

In marriage as defined by God and His Word

That marriage was ordained by God at creation as the sacred union of one man and one woman, to the exclusion of others.

All sexual relations must therefore be reserved for that union. Christian marriage is a representation of Christ’s relationship to His church.

We also believe that children are a blessing from the Lord. Thus all human life is sacred and worthy of protection from the moment of conception. (Genesis 1:26-28; 2:24; Psalm 127 & 128; 139:13-16; Matthew 19:1-10; I Corinthians 6:9-11; Ephesians 5:22-33; Hebrews 13:4)

Those who are called to office in the church are to lead a life in obedience to Scripture and in accordance with biblical standards for behaviour and conduct. Among these standards is the requirement to live either in fidelity within the covenant of marriage between a man and a woman or chastity in singleness.

Scripture condemns sexual sin including:–  adultery (Exodus 20:4, Matthew 15:19, Romans 2:2, Romans 13:9, 1 Corinthians 6:9, Hebrews 13:4, James 2:11)–  fornication (sex outside of marriage) (Acts 15:20 & 29, Acts 21:25, 1 Corinthians 6:9, Hebrews 13:4)–  homosexual practices (Romans 1:26–28; 1 Corinthians 6:9–10; 1 Timothy 1:9–10)

Christians are therefore not to promote or celebrate sinful practices, but are to be free from them in Christ, through repentance and through the sanctifying work of the Spirit and the Word. Anyone refusing to repent of any self-acknowledged practice which the Scriptures refer to as sin should not be ordained and/or installed as deacons, elders, ministers, or in any position of leadership in our churches.